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Li er, none of my characters are very bad, and I am not very bad. They are not very divided. I am not very divided. Writing ugly thoughts is ugly, because when people write darkness, it is their own darkness. You can’t write that step until it is dark.
Li er from knowledge to farmers 5
Wu Hongfei, how do you experience life?
Li er called me this afternoon and said that a company and a TV station invited a group of families to live with ordinary people, and then wrote this ordinary people’s record TV station and made it into a video. He asked me if I was not interested, and I said that I was not interested. I live an ordinary life with myself and friends every day. The living always think that living is not a life, but he has to experience life. That is because he ignores his heart life and ignores real life.
Wu Hongfei, what kind of language density do you usually write and how do you achieve it?
Li er, I am thankful that I can write seven hours a day and finally leave 1,000 words. It’s customary to say that cats drill cat holes, dogs run dogs and running dogs. Road flyovers write two hours a day than my friend Yan Lianke, and once I write it, I can’t linger all day, just like dawdling. Is it better to put a sentence here or there? Think of novels as women. It’s also a mass of fat growing in the breasts, which is a fullness that grows to the waist, but that’s not the worst thing to write novels, especially long ones. The trouble is that your thoughts have been changing. I often feel that this era is not suitable for writing long stories, because your experience will always be hit by the new reality, and your ideas will always be changed. Cao Xueqin was the most suitable time to write long stories. Who was Jia Baoyu and what he thought? Cao Xueqin knew in advance that it would be fine to write them step by step. Although that era was also changing, the values of that era were as stable as a stone lion in front of the door, but now Jia Baoyu asked Lin Daiyu where she was. Massage can’t go back to Jiafu today. Jia Baoyu immediately felt that the girl couldn’t have it. The word with the highest frequency in modern novels is probably "suddenly, suddenly, suddenly, not so good". Now that you take a nap, your thoughts may change. This situation is not suitable for writing long stories, and it is not suitable for writing long stories with meaning.
Wu Hongfei, you can respect home.
Li Er is Camus and Javier translated into Chinese. I have seen them all, but he is not a scholar. After he became president, his nature has not changed. He stepped on a skateboard to meet VIPs and wrote absurd plays.
Wu Hongfei, what do you think of family morality?
Li er, let’s talk about virtue. From a professional point of view, accuracy is the only virtue in the family.
What did Wu Hongfei’s writing bring you? A little fame and money. When did you write the most? What was your purpose or motivation?
Li er is not a little bit famous and a little bit of money, but a little bit named and a little bit of money. After writing for so many years, my purpose has become very simple, that is, to write my own novels.
Contemporary economists are shrouded in a sense of failure
Wu Hongfei’s reading media circle now recognizes Carver Updike. What do you think? You are reading and writing an article to Marquez and other foreign countries, which seems too strange and serious for today’s urban people.
Li Er, I should have read the card Buddha around 1989. Carver was a good writer and short story writer. At that time, I also taught me to tell the students about Carver’s famous story. A girl in the cathedral suddenly burst into tears, and I didn’t persuade her because Carver’s novels wouldn’t make people cry and affect the classroom order. Later, I wrote an article called Carver’s rose champagne. Carver stared at the rose before his bed before his death. The last novel was written by his mentor Chekhov, who drank champagne before his death. The bottle cap of champagne jumped in these two places. The significance of this detail is very close to Carver’s, which is to pay tribute to his predecessors’ family, bid farewell to this life and get together in the afterlife. This is how generations inherit from Chekhov to Carver to his later family. It is often when he comes to the end of his life that he can finally understand what is death, what is life, what is happiness, confusion and problems. At that moment, he quietly hides, and then they reappear and ask the later family to answer.
You said that the reading media finally recognized Carver now. I can’t believe that they recognized Carver this month. Who is it next month?
Wu Hongfei, what do you think of Gu Bin’s remarks? After all, he is a considerable Han family.
Li Er Gu Bin’s nickname in Germany is Pain Jesus. It can be seen that he is also in pain when talking about German. After Gu Bin’s garbage theory came, he was in pain in the Chinese literary world. He said that he had never said this. He said that so-and-so’s family was garbage, so Qiu Huadong interviewed him, but there was no place to publish that interview. Because many media in China were willing to listen to him scold China’s family, they were not interested in his other words. At first, the media used Gu Bin’s mouth to curse others. If they didn’t scold us, the media would be anxious to pay attention to him cursing We media are either not interested in other homes or dare not publish them. Is this interesting? The media first creates a self-needed Gu Binran, and then other media discuss it in a hubbub, while others find it difficult and uninterested to know what the protagonist really thinks. If Jesus is really resurrected, will it be his real situation in the media age?
Li er from knowledge to farmers 6
Wu Hongfei didn’t think that westerners read China’s novels like reading some kind of social literature.
Li Erbi said that when I was interviewed in Germany, I often asked me questions about cotton in Wei Hui. I told them frankly that they were home, I was not home, I was home, they were not home, and we were so different.
Mianmian actually writes well, but that’s the problem. When someone asks for himself, he must have certain skills, and he must judge the literature and history to know what is different from others. Otherwise, writing is the law and going on. In a sense, Mianmian is Gao Yubao.
Wei Hui is very extreme, but the pseudo-extreme fiction is extreme. That kind of life is not her life, not China’s life, but the life she read from Henry Millery. This becomes a basic problem. Absolute falsehood and true writing may lead to the continuation of their two good representatives.
There are many problems in Wu Hongfei’s current literature, which are not good enough for the main system to praise those families. Moreover, many people dress up and get married even though they are not at home. What I feel most terrible is a kind of mental atrophy and lack of true spiritual strength.
Li er, I often have a feeling that it may be a great home. We didn’t know that they wrote it, then locked the drawer and added a password. One possibility is that they don’t want to publish it, don’t want to join the chorus and don’t want to be included in the order. You can say that he is a private lover or a noble person. Another possibility is that although they published it, we ignored it because they expressed their experience. But the deviation was not exaggerated to the point of dazzling. We were far-sighted or nearsighted and failed to see it compared with them. Fortunately, the style, literature and history is an interesting thing. It will filter out some very rich screens, and all the articles are called successful people. But what is success in mediocre times is a very suspicious concept. It is often a commercial package. I brag about the mixture. Its only necessity is to bring sales, but after five years, two or three years, or even two or three months, no one will think of you. Is it a kind of strength to be busy mentally? Now we often refer to the spiritual strength as success, cynicism, an external impulse, anti-aircraft guns, mosquitoes, brooms and tigers. The real strength is.
Wu Hongfei, in this situation, a contemporary home of yours.
Everyone in Li er’s contemporary family is shrouded in a sense of failure. We were the first to receive literature education. We wanted to express some ideas, experiences and ideas and become some kind of ideological resources, but now this possibility has disappeared. The family has to accept this fate of failure, and many of them tiptoe to cater to it instead of expressing it in a down-to-earth way. I feel very bad.
This is an era that does not pay attention to the heart life, and the values are falling apart, but perhaps through the accumulation of wealth, people will realize the beauty of literature and art again. Many corrupt officials are willing to let their children go to the literature, right? Probably, I am still optimistic.
Wu Hongfei, what do you think happiness is?
Li er’s happiness has become a fashionable concept and a sense of smell. It is definitely happiness to smell the baby’s body, but you can’t hold him all the time. He also wants to find happiness. You are not his happiness. He is happy to eat milk and write satisfactory novels. Of course, it is also happiness, similar to a baby eating milk.
Wu Hongfei, it is sincere to write if you believe that you are loyal to your heart.
When Li Er was writing, I was limited to being loyal to myself. My bad heart is a bad reaction and a traumatic experience in this era. Writing is to reflect on this kind of bad reaction. You just talked about happiness. I also want to add that the most accurate answer seems to be that peace of mind is happiness, but most of the time now, peace of mind is actually a sin because it shows your cynicism. You agree with the order. You give up writing. You have to express and reflect on yourself. Writing is similar to watching some kind of external surgery be done, and you are most worried about doing bad things. Of course.